There are two types of directors in film school generation, the one who
minds the public when they make their own films and the one who doesn't mind
the public at all. Some of the major directors of all time include Steven
Spielberg, James Cameron, George Lucas and many others, which are known from
producing remarkable films. But what kind of directors are they? Do they mind
the public or not when they produce their own film?
Directors such as Martin Scorsese,
Steven Spielberg, George Lucas, Francis Coppola, Paul Schrader, John Milius,
Brian De Palma, Kathryn Bigelow, Robert Zemeckis, Spike Lee, David Lynch, John
Carpenter, Martin Brest, George Miller, Martha Coolidge, Joel Coen, and Edward
Zwick all studied film in college and/or graduate school. They are the types of directors who mind
their own perspective, and not the public when they make movies. Star Wars (Lucas),
Jaws (Spielberg), and The Godfather saga (Coppola) to smaller, quirkier films
such as The Comfort of Strangers (Schrader), Strange Days (Bigelow), and Barton
Fink (Coen), these films reflect the tastes and worldviews of the individuals
who directed them.
However, directors such as
Michaelangelo Antonioni, Francis Coppola and Brian De Palma focused in the
theme of postmodernism when they made films like Blow up, The Conversation and
others which are about the problems of understanding and connecting with the
world. They are the directors who
consider the public when making films. These directors may be understood in
terms of postmodernism, a cultural phenomenon that spans the arts from
architecture to MTV. Broadly defined, postmodernism is an artistic style that
seeks both to appropriate and dismantle the conventions of earlier periods. Seen in the light of postmodernism, then, the
film school generation’s adaptation of classical Hollywood references toward
their own ends is part of a much wider cultural phenomenon of the late 20th
century. To use a favorite postmodern term, they deconstruct not only the world
they explore through art but the art itself, not to mention the consciousness
of the listener, reader, or spectator.
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